Det­ta­glio del pro­get­to ed. 2020

REIT­MAYR ARCHI­TEK­TEN – ST PETERS CHURCH

Desi­gner Peter Reit­mayr
Loca­tion Haup­tstraße 1, 8813 St. Lambrecht
Desi­gn Team

reit­mayr architekten
Archi­tekt DI Peter Reitmayr
Archi­tekt DI Ursu­la Markut
DI Mela­nie Rudler

Anno 2017
Pho­to credits

Paul Ott, Schör­gel­gas­se 48, 8010 Graz
office@pau-ott.at
www.paul-ott.at

Foto ester­ni

Descri­zio­ne del progetto

St Peter’s Church St. Lambrecht

St Peter’s Church was built from 1424 onwards as a hospi­tal and parish church and con­ver­ted to the baro­que sty­le at the end of the 17th cen­tu­ry. After being decon­se­cra­ted by decree of Jose­ph II in 1786, it was long used for other pur­po­ses. Not until 1897/1898 was it recrea­ted under histo­ri­ci­sm, making use of old Gothic inventory.

The sin­gle three-bay nave and side aisles are boun­ded to the east by a nar­ro­wed choir with one bay and five-eighths ter­mi­na­tion. The deco­ra­ti­ve vault pain­tings pro­ba­bly date back to the time of buil­ding and may have been renewed after the fire of 1471. The stai­ned glass was done in 1898. The murals on the western and nor­thern walls were crea­ted in the sty­le of the Naza­re­ne move­ment by Felix Bara­zut­ti in 1906 and 1916 respec­ti­ve­ly. Instead of a medie­val woo­den matro­neum, a brick-built gal­le­ry was instal­led around 1680 but was demo­li­shed in the cour­se of reno­va­tion in 1969.

The col­le­gial body had long been plan­ning the con­ver­sion St Peter’s com­bi­ned with par­tial reno­va­tion. Pre­li­mi­na­ry ana­ly­ses and the ini­tial steps of plan­ning began in 2015. The aim was to fur­nish the atmo­sphe­ric inte­rior of the church so that it could be used as a wee­k­day church and also for even­ts bet­ter held in an inti­ma­te set­ting than in the expan­si­ve col­le­gia­te church.

On the one hand, con­ver­sion work was inten­ded to resto­re the beau­ty of the Gothic buil­ding with its gra­dua­tion in height, colou­ring and lighting and, on the other, to crea­te a con­tem­po­ra­ry atmo­sphe­re for cele­bra­ting eccle­sia­sti­cal festi­vi­ties in this set­ting. Becau­se resto­ra­tion of the murals and sto­nework insi­de the church excee­ded avai­la­ble funds, it was deci­ded to clean the sur­fa­ces and car­ry out only minor colour retou­ching in kee­ping with accep­ted con­ser­va­tion practice.

Over the cen­tu­ries, the level of the church floor had risen by half a metre, detrac­ting from the ove­rall height of the inte­rior and cau­sing the bases of the sto­nework to vanish. The ori­gi­nal church floor that still exists in parts—a grey­ish bro­wn lime floor—was unco­ve­red. Coor­di­na­ting with the Fede­ral Monu­men­ts Offi­ce, a rou­ghly 14 cm thick new floor was instal­led on top con­si­sting of vacuum insu­la­tion, rein­for­ced hea­ted screed, and pou­red floo­ring who­se colour and tex­tu­re are simi­lar to the ori­gi­nal lime floor. By decrea­sing the height of the floor it was also pos­si­ble to make the main entran­ce on the north side barrier-free.

The chan­cel was moved into the nave. Now, at the cen­tre, is the new altar of red Adnet mar­ble. The cylin­dri­cal form and mate­rial are spe­cial refe­ren­ces to the histo­ry of St Peter’s. In addi­tion to the altar and ambo, the aim was also to crea­te a matro­neum, a por­ti­co with stairs, church door and entry­way as well as the enti­re fur­ni­shings and lighting. The for­mal idiom of the por­ti­co and matro­neum was deve­lo­ped on the basis of the­mes from shi­p­buil­ding that are entren­ched in col­lec­ti­ve archi­tec­tu­ral memo­ry as arche­ty­pi­cal ele­men­ts of modern archi­tec­tu­re. Inci­den­tal­ly, this meta­phor has always been lin­ked in the histo­ry of eccle­sia­sti­cal archi­tec­tu­re with St Peter the “fisher of men”. Howe­ver, asi­de from all of the pos­si­ble inter­pre­ta­tions, we hope that peo­ple will be able to per­cei­ve the con­ti­nued use and revi­val of this for­mal idiom as both a discre­te from of archi­tec­tu­re and as a con­tex­tual act of buil­ding in the ongoing histo­ry of St Peter’s.

The use of wood, a mate­rial that defi­nes almo­st all new archi­tec­tu­ral ele­men­ts, also harks back to the histo­ri­cal fabric of the buil­ding, for exam­ple the ori­gi­nal matro­neum, as well as to the fact that wood has ever been a key ele­ment of modern church desi­gn. The sophi­sti­ca­ted tech­ni­cal and aesthe­tic form of use makes refe­ren­ce to a cur­rent archi­tec­tu­ral discour­se, whi­le at the same time fol­lo­wing in a long tra­di­tion of buil­ding ele­men­ts in church architecture.

Insi­de the new por­ti­co, a light stair­way runs up to the matro­neum. This is whe­re the histo­ri­cal stairs would have been loca­ted outsi­de the church, with a num­ber of tra­ces still visi­ble on the faça­de. The fol­ded shell of the por­ti­co was built from cros­slam on pre­fab foun­da­tions. The ven­ti­la­ted faça­de is lined on the outsi­de with the same larch shin­gles found on the church roof. Like the por­ti­co, the new matro­neum is a tim­ber struc­tu­re. It was erec­ted on round tim­ber posts in buc­ket foun­da­tions. All visi­ble wood sur­fa­ces are untrea­ted, kno­tless fir. In addi­tion, only rift and half-rift boards were used for facework. The untrea­ted wood is an attempt, in the seman­tic field of the church, to crea­te a form of mate­rial truth that has lar­ge­ly vani­shed from our eve­ry­day world. The san­ded, but other­wi­se untrea­ted buil­ding mate­rial may remind us that the­re still exists a per­cep­tion beyond all per­fect, mai­n­­te­­na­n­­ce-free and, ulti­ma­te­ly, arbi­tra­ry surfaces.

Peter Reit­mayr

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