Det­ta­glio del pro­get­to ed. 2020

SACHER + LOCI­CE­RO – CHA­PEL MARIA MAGDALENA

Desi­gner Gerhard Sacher
Loca­tion Baier­sdorf 6, A‑9300 St. Veit a.d. Glan, Austria
Desi­gn Team

Gerhard Sacher

Anno 2014
Pho­to credits

Paul Ott
Sacher.Locicero.Architects

Foto ester­ni

Descri­zio­ne del progetto

Whi­te Con­cre­te in Gol­den Ratio
The fami­ly cha­pel Maria Mag­da­le­na by the archi­tect Gerhard Sacher is a spec­ta­cu­lar sculp­tu­ral object made of whi­te con­cre­te ( SCC „self com­pac­ting con­cre­te“). The con­struc­ters have pro­ved a great por­tion of heart, tru­st and deep under­stan­ding for archi­tec­tu­re in having crea­ted this pro­ject of an excep­tio­nal, time­less spa­ciou­sness, in which fami­ly cere­mo­nies and festi­vi­ties take pla­ce and whe­re tran­quil­li­ty, con­tem­pla­tion and remem­be­ring can be expe­rien­ced in a uni­que setup. In a sighting distan­ce to the Mag­da­len­sberg hill and the Hocho­ster­wi­tz castle, the pie­ce of archi­tec­tu­re repre­sen­ts a modern land­mark as an expres­si­ve sym­bol of an artless form language.
Location
You can´t pass the sculp­tu­re made of whi­te con­cre­te (SCC) without being impres­sed. It stands the­re as an erec­ted fin­ger in the land­sca­pe of gen­tle hill locks of Zoll­feld, Carin­thia, in the mid­st of a young vineyard. The glo­wing whi­te of the con­cre­te is so per­fect, the archi­tec­tu­re so har­mo­niou­sly una­dor­ned, and the loca­tion is so spec­ta­cu­lar in the land­sca­pe pre­gnant with histo­ry – Zoll­feld, the fer­ti­le plain with long cul­tu­ral and histo­ri­cal tra­di­tion, lies bet­ween the Mag­da­len­sberg hill with its pil­gri­ma­ge church on top in the sou­thea­st, and­the Hocho­ster­wi­tz castle maje­sti­cal­ly sit­ting on a rock cone for over a thou­sand years, in the north. If you stroll by, you will fall for the radiant whi­te of the modern land­mark and for its sim­ple form lan­gua­ge even if you are the most con­vin­ced agnostic.
Descrip­tion of the project
The visi­tor approa­ches the spa­cious, round, slightly descen­ding gra­vel fore­court via gen­tly slo­ping access ramp. In the fore­court, the­re is the buil­ding from whi­te con­cre­te and glass inci­sed in it, and the base ele­men­ts inter­pret the form of a clas­si­cal cha­pel in a con­tem­po­ra­ry way. The imma­cu­la­te, smoo­thly for­med whi­te con­cre­te pro­vi­des this pie­ce of archi­tec­tu­re with a spe­cial, arti­­fi­­cial-like aesthe­tics and puri­ty. Various light and wea­ther con­di­tions chan­ge the colour and sur­fa­ce impres­sions from a glo­wing, glos­sy whi­te to a cold, matt whi­te blue of the dawn, throu­gh which the­re are innu­me­ra­ble sha­dings and tex­tu­res to be observed.
The rid­ge of the gable roof is 7,78 meters high. In the side walls, the­re are tran­sver­se­ly cut-it win­dow slo­ts, three on each side. The tran­sver­sal cut­tings of the win­do­ws are posi­tio­ned in line with the sun rays inci­den­ce, so that the mor­ning and/or eve­ning sun­shi­ne hits the colou­red vitri­fi­ca­tion made by prof. Karl-Heinz Simo­ni­tsch, a Carin­thian arti­st. The win­do­ws are made of mul­­ti-colour glass layers and depict the six days of the gene­sis. The east-side front with full-size gla­zing and the outsi­de bron­ze cross by Jaro­mir­Gar­gu­lak, a Czech arti­st, repre­sen­ts the last day of the gene­sis. The oppo­si­te, towards the fore­court situa­ted, mas­si­ve, bron­ze, two-wing gate is hand­ma­de by the same Czech arti­st and can be wide ope­ned inte­gra­ting the fore­court, und thus offer room for tho­se stan­ding outside
The mas­si­ve, whi­te side walls insi­de shield the abun­dan­ce of the sur­roun­ding cul­tu­ral land­sca­pe and crea­tes a bright, con­tem­pla­ti­ve spa­ce radia­ting pea­ce and puri­ty. The ful­ly gla­zed east-side offers the sight of the dark bron­ze cross again­st the Mag­da­len­sberg on the hori­zon buil­ding the spi­ri­tual con­nec­tion to the outsi­de. The inte­rior is deli­be­ra­te­ly sim­ple and varia­ble at the same time. The for­ma­ti­ve ele­ment of the spa­ce is the floor made of cream and bei­ge tra­ver­ti­ne tiles. Just a sin­gle step in the rec­tan­gu­lar lay­out of the cha­pel marks the tran­si­tion from the cha­pel nave to its choir. The walls along the choir inclu­de rec­tan­gu­lar niches – on the right, the­re is a lar­ger slot with the sta­tue of Maria Mag­da­le­na, the patron saint of the cha­pel, and on the left, the­re are 12 smal­ler urn slo­ts. On the left, in bet­ween the colou­red win­do­ws, the­re are insu­scep­ti­ble fold-out banks made of whi­te washed oak that are flush mount in the con­cre­te wall.
Light and the four seasons
A town cha­pel has to exclu­de the outsi­de world to attain tran­quil­li­ty. The­re­fo­re, in most of the cases, the cha­pel walls have only a few ope­nings. A cha­pel situa­ted in the open coun­try­si­de alrea­dy has the tran­quil­li­ty per se, and the­re­fo­re can be ope­ned towards the outsi­de and pro­fit from the inter­play with the nature.
The trans­pa­rent gla­zing (12mmESG — maxi­mum size on the east side — 6,20m x 1,65m)of the flank wall pro­vi­des for a lot of natu­ral light coming in and allo­ws the inclu­sion of various sea­so­nal light and wea­ther dispo­si­tions. The sun­light coming in throu­gh the colou­red win­dow slo­ts, three at the north and three at the south, floods the inte­rior with varied colour plays. For addi­tio­nal illu­mi­na­tion of the spa­ce, the trans­lu­cent cylin­ders han­ging down from the rid­ge can be used, whe­reas the fit­ted spot lights in the niches along the choir pro­vi­de focu­sed lighting.
At dawn and at night, the dif­fu­sed light comes out of the cha­pel and falls on the fore­court and the clo­se sur­roun­dings. Sole­ly the cross in the cha­pel gar­den enjoys a direct highlighted illu­mi­na­tion and thus beco­mes a part of the interior.

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