Det­ta­glio del pro­get­to ed. 2024

egli­­se-notre-dame-du-lac / France

emi­lie Lovato-Brochet

Pro­get­ti­sta Emi­lie Lovato-brochet
Loca­tion Ave­nue André Rein­son 33300 Bordeaux
Nazio­ne Fran­ce
Desi­gn Team

Agen­ce Émi­lie Lova­to ‑Bro­chet, mandataire
Agen­ce d’ar­chi­tec­tu­re B.L.P, asso­ciés ( Brochet-Lajus-Pueyo)

Anno 2018
Cre­di­ti Fotografici

tou­tes les pho­tos sont de Jean-Fra­­nçois Tre­me­ge , pho­to­gra­phe à Bordeaux.

Foto ester­ni

Descri­zio­ne del progetto

The church, a sym­bo­lic space.
Eve­ry­thing comes from the choir: the inner enve­lo­ping sha­pe crea­ted from woo­den walls, also acting as a sound trap, not paral­lel to the outer walls, sup­ple­men­ted by the sha­pe of a cei­ling with bro­ken angles ful­fils a dou­ble objec­ti­ve: the sym­bo­li­sm of the mee­ting of the Choir with the assem­bly around the altar and, the acou­stic treat­ment of the pla­ce. This inner form is inscri­bed in a squa­re, dra­wn by the walls, of matri­ca­ted con­cre­te, pro­tec­tors of the sanc­tua­ry; in turn, they them­sel­ves are pro­tec­ted by an outer peri­sti­le deli­mi­ted by the grid, indi­ca­ting “the way”. The posi­tion of the bell tower was cho­sen, as a han­ging point to the nei­gh­bo­rhood, at an angle of the ground that allo­ws good visi­bi­li­ty of the church. For the bell tower and its wall pier­ced with the cross are signs of reco­gni­tion. the dra­wing of the cho­rus in plan responds to an inte­rior view of the litur­gi­cal fur­ni­tu­re that desi­gna­tes it, altar, ambon, seat, cross, taber­na­cle. The natu­ral light, and the lighting are always indi­rect, reflec­ting either on the wall of the choir back­ground or on the cei­ling. She’s here as a pre­sen­ce. The sym­bol of the vital, domi­nant ele­ment is water. The rai­n­wa­ter is chan­nel­led by the fol­ded dra­wing of the zinc cover, which brings it back to the lowe­st point of the sou­thern faça­de in a scul­p­­tu­­re-gur­­gle, to end in a pool in the midd­le of the small gar­den pla­ced, oppo­si­te, the bap­ti­ste­ry insi­de, throu­gh the lower part of the glass wall. The glass win­do­ws are also on the the­me of the 4 ele­men­ts. They are from 1962, desi­gned by the arti­st Ray­mond Miran­de. The mate­rials were cho­sen raw, light sha­de, tone on tone, to crea­te a pea­ce­ful atmo­sphe­re. The wood, fre­ne, insi­de, oak on the outsi­de; con­cre­te, “Ther­mé­dia” from Lafar­ge for its ther­mal qua­li­ties and for having insi­de and outsi­de raw con­cre­te. A matrix has been added to the ben­ches to give it a ver­ti­cal orien­ta­tion and make it a bit ali­ve ( matri­ce REKLI ). The floor is made of Luget sto­ne of light sha­de cha­ren­te. For the litur­gi­cal fur­ni­tu­re, ambon, seat, bap­ti­ste­ry and taber­na­cle, the wood (fren) sup­ports the con­cre­te ( “befup”), asso­cia­ted with the idea that the weak can sup­port the strong. The altar is a twi­sted cube of dou­ble rota­tion. It was about twi­sting a per­fect form (the cube) in the ima­ge of the man crea­ted by God in the Chri­stian liturgy.The church, a sym­bo­lic spa­ce. Eve­ry­thing comes from the choir: the inner enve­lo­ping sha­pe crea­ted from woo­den walls, also acting as a sound trap, not paral­lel to the outer walls, sup­ple­men­ted by the sha­pe of a cei­ling with bro­ken angles ful­fils a dou­ble objec­ti­ve: the sym­bo­li­sm of the mee­ting of the Choir with the assem­bly around the altar and, the acou­stic treat­ment of the pla­ce. This inner form is inscri­bed in a squa­re, dra­wn by the walls, of matri­ca­ted con­cre­te, pro­tec­tors of the sanc­tua­ry; in turn, they them­sel­ves are pro­tec­ted by an outer peri­sti­le deli­mi­ted by the grid, indi­ca­ting “the way”. The posi­tion of the bell tower was cho­sen, as a han­ging point to the nei­gh­bo­rhood, at an angle of the ground that allo­ws good visi­bi­li­ty of the church. For the bell tower and its wall pier­ced with the cross are signs of reco­gni­tion. the dra­wing of the cho­rus in plan responds to an inte­rior view of the litur­gi­cal fur­ni­tu­re that desi­gna­tes it, altar, ambon, seat, cross, taber­na­cle. The natu­ral light, and the lighting are always indi­rect, reflec­ting either on the wall of the choir back­ground or on the cei­ling. She’s here as a pre­sen­ce. The sym­bol of the vital, domi­nant ele­ment is water. The rai­n­wa­ter is chan­nel­led by the fol­ded dra­wing of the zinc cover, which brings it back to the lowe­st point of the sou­thern faça­de in a scul­p­­tu­­re-gur­­gle, to end in a pool in the midd­le of the small gar­den pla­ced, oppo­si­te, the bap­ti­ste­ry insi­de, throu­gh the lower part of the glass wall. The glass win­do­ws are also on the the­me of the 4 ele­men­ts. They are from 1962, desi­gned by the arti­st Ray­mond Miran­de. The mate­rials were cho­sen raw, light sha­de, tone on tone, to crea­te a pea­ce­ful atmo­sphe­re. The wood, fre­ne, insi­de, oak on the outsi­de; con­cre­te, “Ther­mé­dia” from Lafar­ge for its ther­mal qua­li­ties and for having insi­de and outsi­de raw con­cre­te. A matrix has been added to the ben­ches to give it a ver­ti­cal orien­ta­tion and make it a bit ali­ve ( matri­ce REKLI ). The floor is made of Luget sto­ne of light sha­de cha­ren­te. For the litur­gi­cal fur­ni­tu­re, ambon, seat, bap­ti­ste­ry and taber­na­cle, the wood (fren) sup­ports the con­cre­te ( “befup”), asso­cia­ted with the idea that the weak can sup­port the strong. The altar is a twi­sted cube of dou­ble rota­tion. It was about twi­sting a per­fect form (the cube) in the ima­ge of the man crea­ted by God in the Chri­stian liturgy.

Rela­zio­ne illu­stra­ti­va del progetto
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Foto inter­ni

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