Det­ta­glio del pro­get­to ed. 2020

GMP·VON GER­KAN, MARG AND PART­NERS – ROOM OF SILENCE

Desi­gner Hans-Joa­­chim Paap
Loca­tion Mel­­li-Bee­­se-Ring 1, 12529 Schö­ne­feld, Germany
Desi­gn Team

Respon­si­ble for desi­gn: Mei­n­hard von Ger­kan with Hans-Joa­­chim Paap and Ale­xan­der Buchhofer;
Part­ner respon­si­ble: Hubert Nienhoff;
Asso­cia­ted part­ner respon­si­ble: Hans-Joa­­chim Paap;
Pro­ject lea­der com­pe­ti­tion: Ale­xan­der Buchhofer;
Com­pe­ti­tion team mem­bers: Sil­via Sch­nei­der, Jochen Köhn, Ste­fan Both, Clau­dia Busch; Visua­li­za­tions: Davi­de Abbonacci.

Anno 2012
Pho­to credits

All pic­tu­res by Mar­cus Bredt

Foto ester­ni

Descri­zio­ne del progetto

At the pas­sen­ger ter­mi­nal of Berlin’s Bran­den­burg Air­port (BER), a pla­ce for prayer and medi­ta­tion has been crea­ted — the Room of Silen­ce. Con­si­sting of a Chri­stian and a non-deno­­mi­­na­­tio­­nal spa­ce arran­ged next to each other with equal impor­tan­ce, it is a pla­ce of retreat for peo­ple of dif­fe­rent reli­gions and cul­tu­res. Inspi­red by the archi­tec­tu­ral desi­gn, the visi­tors can for­get the hec­tic air­port envi­ron­ment and find still­ness within.
A sequen­ce of rooms of dif­fe­rent sizes leads the visi­tor from the com­mon­ly used entran­ce into the devo­ted area. At fir­st, the visi­tor enters the lob­by with the sculp­tu­ral ‘Silen­ce’ let­te­ring in seve­ral lan­gua­ges. From the­re the Chri­stian area on one side and the non-deno­­mi­­na­­tio­­nal area on the other side can be reached.
The archi­tec­tu­re is redu­ced to the ele­men­ts of brick and light. Based on a squa­re floor­plan with step­ped vaul­ted cei­ling, the walls, the floor and the vaul­ts con­si­st of clay bricks. In their archaic appea­ran­ce they refer to the begin­nings of human cul­tu­re and to the local buil­ding tra­di­tion in Berlin/Brandenburg. Indi­rect lighting ser­ves to crea­te visual still­ness. It bac­klights the join­ts of the vaul­ted cei­ling and resul­ts in an imma­te­rial lighting atmo­sphe­re that, in its restraint, makes the vaul­ting appear as if floa­ting, and crea­tes a con­tem­pla­ti­ve mood. The upper end of the vault is for­med by an indi­rec­tly illu­mi­na­ted ocu­lus, which opens the spa­ce upwards. It is desi­gned to lift the visi­tors’ spi­rit and evo­kes notions of ‘hea­ven’ or ‘para­di­se’. In con­tra­st to this, the visi­tor stands on the brick floor, a firm ground that can be inter­pre­ted as the ‘earth’ or the ‘here and now’. Due to the illu­mi­na­ted recess at the tran­si­tion from floor to wall, the walls visual­ly detach them­sel­ves from the ground. The walls lying in the dark seem to visual­ly deli­mit the room, crea­ting a sen­se of remo­te and distan­ce. The result is an envi­ron­ment of high poe­tic inten­si­ty that appeals to both mind and soul and allo­ws con­tem­pla­tion and a return to stillness.
Arti­sti­cal­ly desi­gned reli­gious sym­bols enrich the Room of Silen­ce. The Chri­stian area fea­tu­res litur­gi­cal objec­ts such as a cross, an altar, and lec­tern, whe­reas the non-deno­­mi­­na­­tio­­nal area con­tains a cir­cu­lar bron­ze floor fea­tu­re that indi­ca­tes the four car­di­nal direc­tions, as well as poin­ting towards Mec­ca and Jerusalem.

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